Bilangan 24:6

24:6 They are like ¹  valleys ²  stretched forth,

like gardens by the river’s side,

like aloes ³  that the Lord has planted,

and like cedar trees beside the waters.

Mazmur 46:5

46:5 God lives within it, ⁴  it cannot be moved. ⁵ 

God rescues it ⁶  at the break of dawn. ⁷ 

Yehezkiel 47:5

47:5 Again he measured 1,750 feet and it was a river I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed.

[24:6]  ¹ tn Heb “as valleys they spread forth.”

[24:6]  ² tn Or “rows of palms.”

[24:6]  ³ sn The language seems to be more poetic than precise. N. H. Snaith notes that cedars do not grow beside water; he also connects “aloes” to the eaglewood that is more exotic, and capable of giving off an aroma (Leviticus and Numbers [NCB], 298).

[46:5]  ⁴ tn Heb “God [is] within her.” The feminine singular pronoun refers to the city mentioned in v. 4.

[46:5]  ⁵ tn Another option is to translate the imperfect verbal form as future, “it will not be upended.” Even if one chooses this option, the future tense must be understood in a generalizing sense. The verb מוֹט (mot), translated “upended” here, is used in v. 2 of the mountains “tumbling” into the seas and in v. 6 of nations being “upended.” By way of contrast, Jerusalem, God’s dwelling place, is secure and immune from such turmoil and destruction.

[46:5]  ⁶ tn Or “helps her.” The imperfect draws attention to the generalizing character of the statement.

[46:5]  ⁷ tn Heb “at the turning of morning.” (For other uses of the expression see Exod 14:27 and Judg 19:26).

[46:5]  sn At the break of dawn. The “morning” is viewed metaphorically as a time of deliverance and vindication after the dark “night” of trouble (see Ps 30:5; Isa 17:14). There may be an allusion here to Exod 14:27 (where the Lord destroyed the Egyptians at the “break of dawn”) or, more likely, to the miraculous deliverance of Jerusalem from the Assyrian siege, when the people discovered the dead bodies of the Assyrian army in the morning (Isa 37:36).